WELCOME

The Publius Papers is an exploration of the fundamental dynamics of our Republic and how they are adrift. Our nation can be strengthened with thoughtful and contemplative discussion.

Let us move away from political rhetoric and no longer see "R" vs "D" or "left vs right".

We The People must first learn to cut loose from TV's Political Cult of Personalities, the latest party propaganda and "Talking Heads" in order to rediscover The Republic for what it truly was ment to be.

Only then can We The People restore The Republic.




Saturday, July 3, 2010



A Cold Man's Warm Words

Jefferson's tender lament didn't make it
into the Declaration.


By Peggy Noonan
The Wall Street Journal: July 2, 2010

The tenderest words in American political history were cut from the document they were to have graced. It was July 1, 2 ,3 and 4, 1776, in the State House in Philadelphia. America was being born. The Continental Congress was reviewing and editing the language of the proposed Declaration of Independence and Thomas Jefferson, its primary author, was suffering the death of a thousand cuts. The tensions over slavery had been wrenching, terrible, and were resolved by brute calculation: to damn or outlaw it now would break fragile consensus, halt all momentum, and stop the creation of the United States. References to the slave trade were omitted, but the founders were not stupid men, and surely they knew their young nation would have its date with destiny; surely they heard in their silence the guns of Fort Sumter.
Still, in the end, the Congress would not produce only an act of the most enormous human and political significance, the creation of America, it would provide history with one of the few instances in which a work of true literary genius was produced, in essence, by committee. (The writing of the King James Bible is another.)

The beginning of the Declaration had a calm stateliness that signaled, subtly, that something huge is happening: "When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to separate."

This gave a tone of moral modesty to an act, revolution, that is not a modest one. And it was an interesting modesty, expressing respect for the opinion of the world while assuming the whole world was watching. In time it would be. But that phrase, "a decent respect to the opinions of mankind" is still a marker, a reminder: We began with respect. America always gets in trouble when we forget that.

The second paragraph will, literally, live forever in the history of man. It still catches the throat:
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed."

What followed was a list of grievances that made the case for separation from the mother country, and this part was fiery. Jefferson was a cold man who wrote with great feeling. He trained his eyes on the depredations of King George III: "He has plundered our seas, ravaged our coasts, burnt our towns. . . . He is at this time transporting large Armies of foreign Mercenaries to compete the work of death, desolation and tyranny . . ."

Members of the Congress read and reread, and the cutting commenced. Sometimes they cooled Jefferson down. He wrote that the king "suffered the administration of justice totally to cease in some of these states." They made it simpler: "He has obstructed the Administration of Justice."
"For Thomas Jefferson it became a painful ordeal, as change after change was called for and approximately a quarter of what he had written was cut entirely." I quote from the historian David McCullough's "John Adams," as I did last year at this time, because everything's there.
Jefferson looked on in silence. Mr. McCullough notes that there is no record that he uttered a word in protest or in defense of what he'd written. Benjamin Franklin, sitting nearby, comforted him: Edits often reduce things to their essence, don't fret. It was similar to the wisdom Scott Fitzgerald shared with the promising young novelist Thomas Wolfe 150 years later: Writers bleed over every cut, but at the end they don't miss what was removed, don't worry.
"Of more than eighty changes in Jefferson's draft during the time Congress deliberated, most were minor and served to improve it," writes Mr. McCullough. But one cut near the end was substantial, and its removal wounded Jefferson, who was right to be wounded, for some of those words should have stayed.

Jefferson had, in his bill of particulars against the king, taken a moment to incriminate the English people themselves—"our British brethren"—for allowing their king and Parliament to send over to America not only "soldiers of our own blood" but "foreign Mercenaries to invade and destroy us." This, he said, was at the heart of the tragedy of separation. "These facts have given the last stab to agonizing affection, and manly spirit bids us renounce forever" our old friends and brothers. "We must endeavor to forget our former love for them."
Well. Talk of love was a little much for the delegates. Love was not on their mind. The entire section was removed.

And so were the words that came next. But they should not have been, for they are the tenderest words. Poignantly, with a plaintive sound, Jefferson addresses and gives voice to the human pain of parting: "We might have been a free and great people together."
What loss there is in those words, what humanity, and what realism, too.
"To write is to think, and to write well is to think well," David McCullough once said in conversation. Jefferson was thinking of the abrupt end of old ties, of self-defining ties, and, I suspect, that the pain of this had to be acknowledged. It is one thing to declare the case for freedom, and to make a fiery denunciation of abusive, autocratic and high-handed governance. But it is another thing, and an equally important one, to acknowledge the human implications of the break. These were our friends, our old relations; we were leaving them, ending the particular facts of our long relationship forever. We would feel it. Seventeen seventy-six was the beginning of a dream. But it was the end of one too. "We might have been a free and great people together."

It hurt Thomas Jefferson to see these words removed from his great document. And we know something about how he viewed his life, his own essence and meaning, from the words he directed that would, a half-century after 1776, be cut onto his tombstone. The first word after his name is "Author."

America and Britain did become great and free peoples together, and apart, bound by a special relationship our political leaders don't often speak of and should never let fade. You can't have enough old friends. There was the strange war of 1812, declared by America and waged here by England, which reinvaded, and burned our White House and Capitol. That was rude of them. But they got their heads handed to them in New Orleans and left, never to return as an army.
Even 1812 gave us something beautiful and tender. There was a bombardment at Fort McHenry. A young lawyer and writer was watching, Francis Scott Key. He knew his country was imperiled. He watched the long night in hopes the fort had not fallen. And he saw it—the rocket's red glare, the bombs bursting in air, gave proof through the night that our flag was still there.
And so to all writers (would-be, occasional and professional) and all editors too, down through our history: Happy 234th Independence Day. And to our British cousins: Nice growing old with you.

Thursday, May 27, 2010

Memorial Day Reflection

The other night, while trimming some trees with my two teenage boys, they began a discussion about Vietnam. Both of them happen to have teachers who served in the conflict. We discussed the protests, how the war was managed, Cambodia, stopping the march of communism, the media and political will to win. Then the anticipated question....”What do you think Dad?” I paused some, then intimated that the war itself was tragic; another chapter in the dark side of human history; confusing in many ways. However, I honor the many military men and women who rose to the call of their country and did their duty selflessly. I romantically imagine the bugler calling them; thanking them; mourning them; honoring them.

From the beginning, we saw our founders Washington, Jefferson, Adams, Madison, Hamilton, who framed our nation into what George McGregor Burns called “The Great Experiment”, as pinnacles of America’s long history of heroes. Our Marines, Soldiers, Sailors and Airmen fittingly amoung them. It is good that we have Memorial Day to remember these heroes. To reflect upon the lives and sacrifices of those who put themselves in harm’s way for us. It is right that we remember stories of valor, flags raised upon a hill, and take inspiration from the bravery and brotherhood of these heroes demonstrated to only themselves. There are many amoung us. First Lt. Arthur MacArthur of the Civil War who raised another patriot named Douglas. Alvin York of World War I “turkey shoot” folklore. Audie Murphy, Medal of Honor recipient of World War II who single handedly saved his retreating platoon by providing cover between them and advancing Germans. Air Force general Chuck Boyd who spent 2,488 days as a Vietnam POW, and went on to be the only former POW of the era to become a four-star general.

War is hell. And that truth often makes it difficult for us to accept military heroes. In the 1960s, the commentators and influencers on our culture lead us to believe that to have “warrior heroes” is to celebrate war. I grew up during that time, coming of age believing that soldiers were people not to be respected. However, it seems that over time our nation began to rethink this belief. Without the soldier we loose a connection to our long human history of brave individuals putting themselves in harm’s way for us. These are people like us who stepped up when their country or other nations needed someone to do what no one else would.

The clearest way to understand the meaning of what these service men and women do, and have done, is the observation that freedom of speech was not secured for us by news editors, authors and playwrites, but by soldiers who sacrificed their bodies, souls and lives to get it. And would do it all over again to defend it.

Are there warrior heroes in your family or circle of friends? I grew up with the stories of various Marines, Soldiers and Sailors in our family. So many families share the legends of loved ones serving in the Civil War, World War II, Korea, Vietnam. An uncle on Omaha Beach, Korean penisula, or The Gulf of Tonkon. A family friend who earned a Bronze Star in Iraq.

It’s good that we have this day to reflect on our heroes. To consider again those who over our nation’s history secured our homeland. Unlike my childhood, today’s military is different. Respected. They are thanked when returning home from Iraq and Afghanistan. It is good we once again appreciate them. This is what I told my boys.

And all this expressed in that ubiquitous bugler we seldom consider. James Joyce, author of From Here To Eternity expressed his romantic view of that bugle. “The first note was clear and absolutely certain. There was no question or stumblin in this bugle. It swept across the quadrangle positively, held no place, played by a man who has never had a place, and can therefore play it. Listen to it. You know this song, remember?”

The bugler - calling them; thanking them; mourning them; honoring them.
Publius